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The master-at-arms is a sort of high constable and school-master, wearing citizen's clothes, and known by his official rattan. He it is whom all sailors hate. His is the universal duty of a universal informer and hunter-up of delinquents. On the berth-deck he reigns supreme; spying out all grease-spots made by the various cooks of the seamen's messes, and driving the laggards up the hatches, when all hands are called. It is indispensable that he should be a very Vidocq in vigilance. But as it is a heartless, so is it a thankless office. Of dark nights, most masters-of-arms keep themselves in readiness to dodge forty-two pound balls, dropped down the hatchways near them.

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These evils, then¡ªgreat poverty, and that poverty very little connected with desert¡ªare the first grand failure of the existing arrangements of society. The second is human misconduct; crime, vice, and folly, with all the sufferings which follow in their train. For, nearly all the forms of misconduct, whether committed towards ourselves or towards others, may be traced to one of three causes: Poverty and its temptations in the many; Idleness and des?uvrement in the few whose circumstances do not compel them to work; bad education, or want of education, in both. The first two must be allowed to be at least failures in the social arrangements, the last is now almost universally admitted to be the fault of those arrangements¡ªit may almost be said the crime. I am speaking loosely and in the rough, for a minuter analysis of the sources of faults of character and errors of conduct [34]would establish far more conclusively the filiation which connects them with a defective organization of society, though it would also show the reciprocal dependence of that faulty state of society on a backward state of the human mind.

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scr888 free credit 2016£¬Are you pious?He folded the note, and was about sealing it, when he hesitated a moment, and instantly unfolding it, read it to himself. But he could not adequately comprehend his own writing, for a sudden cloud came over him. This passed; and taking his pen hurriedly again, he added the following postscript:Neither is it necessary to the feeling which constitutes the binding force of the utilitarian morality on those who recognize it, to wait for those social influences which would make its obligation felt by mankind at large. In the comparatively early state of human advancement in which we now live, a person cannot indeed feel that entireness of sympathy with all others, which would make any real discordance in the general direction of their conduct in life impossible; but already a person in whom the social feeling is at all developed, cannot bring himself to think of the rest of his fellow creatures as struggling rivals with him for the means of happiness, whom he must desire to see defeated in their object in order that he may succeed in his. The deeply-rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures. If differences of opinion and of mental culture make it impossible for him to share many of their actual feelings-perhaps make him denounce and defy those feelings-he still needs to be conscious that his real aim and theirs do not conflict; that he is not opposing himself to what they really wish for, namely, their own good, but is, on the contrary, promoting it. This feeling in most individuals is much inferior in strength to their selfish feelings, and is often wanting altogether. But to those who have it, it possesses all the characters of a natural feeling. It does not present itself to their minds as a superstition of education, or a law despotically imposed by the power of society, but as an attribute which it would not be well for them to be without. This conviction is the ultimate sanction of the greatest-happiness morality. This it is which makes any mind, of well-developed feelings, work with, and not against, the outward motives to care for others, afforded by what I have called the external sanctions; and when those sanctions are wanting, or act in an opposite direction, constitutes in itself a powerful internal binding force, in proportion to the sensitiveness and thoughtfulness of the character; since few but those whose mind is a moral blank, could bear to lay out their course of life on the plan of paying no regard to others except so far as their own private interest compels. again in the lyric mood,

Stories like these were related as gospel truths, by those who declared themselves eye-witnesses.CHAPTER LI.Of what sailors call I look rather queerish, sweet Isabel, do I not?

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Next day, fore and aft, the whole frigate smelled like a lady's toilet; the very tar-buckets were fragrant; and from the mouth of many a grim, grizzled old quarter-gunner came the most fragrant of breaths. The amazed Lieutenants went about snuffing up the gale; and, for once. Selvagee had no further need to flourish his perfumed hand-kerchief. It was as if we were sailing by some odoriferous shore, in the vernal season of violets. Sabaean odours!

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There may be some who shall read of this Bartholomew Massacre of beards who will yet marvel, perhaps, that the loss of a few hairs, more or less, should provoke such hostility from the sailors, lash them into so frothing a rage; indeed, come near breeding a mutiny.

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Oh, had my father but had a daughter!£¬In all this, how unadmonished was our Pierre by that foreboding and prophetic lesson taught, not less by Palmyra's quarries, than by Palmyra's ruins. Among those ruins is a crumbling, uncompleted shaft, and some leagues off, ages ago left in the quarry, is the crumbling corresponding capital, also incomplete. These Time seized and spoiled; these Time crushed in the egg; and the proud stone that should have stood among the clouds, Time left abased beneath the soil. Oh, what quenchless feud is this, that Time hath with the sons of Men!¡£A most singular theory,¡£

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[pg 389]£¬The young King went over to one of the weavers, and stood by him and watched him.¡£¡®And he answered me, ¡°This is the god.¡±¡£

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The lady who had died, was an elderly person, an American, returning from a visit to an only brother in London. She had no friend or relative on board, hence, as there is little mourning for a stranger dying among strangers, her memory had been buried with her body.£¬Such was our mate; but he had one failing: he abhorred all weak infusions, and cleaved manfully to strong drink.. At all times he was more or less under the influence of it. Taken in moderate quantities, I believe, in my soul, it did a man like him good; brightened his eyes, swept the cobwebs out of his brain, and regulated his pulse. But the worst of it was, that sometimes he drank too much, and a more obstreperous fellow than Jermin in his cups, you seldom came across. He was always for having a fight; but the very men he flogged loved him as a brother, for he had such an irresistibly good-natured way of knocking them down, that no one could find it in his heart to bear malice against him. So much for stout little Jermin.¡£He revolves the crafty process of sociable chat, by which, as he fancies, the man with the brass-plate wormed into him, and made such a fool of him as insensibly to persuade him to waive, in his exceptional case, that general law of distrust systematically applied to the race. He revolves, but cannot comprehend, the operation, still less the operator. Was the man a trickster, it must be more for the love than the lucre. [203] Two or three dirty dollars the motive to so many nice wiles? And yet how full of mean needs his seeming. Before his mental vision the person of that threadbare Talleyrand, that impoverished Machiavelli, that seedy Rosicrucian¡ªfor something of all these he vaguely deems him¡ªpasses now in puzzled review. Fain, in his disfavor, would he make out a logical case. The doctrine of analogies recurs. Fallacious enough doctrine when wielded against one's prejudices, but in corroboration of cherished suspicions not without likelihood. Analogically, he couples the slanting cut of the equivocator's coat-tails with the sinister cast in his eye; he weighs slyboot's sleek speech in the light imparted by the oblique import of the smooth slope of his worn boot-heels; the insinuator's undulating flunkyisms dovetail into those of the flunky beast that windeth his way on his belly.¡£

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Poor fellow, thought Captain Delano, bitter experience has taught him that one ripple does not make a wind, any more than one swallow a summer. But he is mistaken for once. I will get his ship in for him, and prove it.£¬Now they rolled swiftly down the slopes; nor tempted the upper hills; but sped fast for the plain. Now the cloud hath passed from Lucy's eye; no more the lurid slanting light forks upward from her lover's brow. In the plain they find peace, and love, and joy again.¡£Though in the middle of the day many bales and boxes would be trundled along the stores in front of the Apostles'; and along its critically narrow sidewalk, the merchants would now and then hurry to meet their checks ere the banks should close: yet the street, being mostly devoted to mere warehousing purposes, and not used as a general thoroughfare, it was at all times a rather secluded and silent place. But from an hour or two before sundown to ten or eleven o'clock the next morning, it was remarkably silent and depopulated, except by the Apostles themselves; while every Sunday it presented an aspect of surprising and startling quiescence; showing nothing but one long vista of six or seven stories of inexorable iron shutters on both sides of the way. It was pretty much the same with the other street, which, as before said, intersected with the warehousing lane, not very far from the Apostles'. For though that street was indeed a different one from the latter, being full of cheap refectories for clerks, foreign restaurants, and other places of commercial resort; yet the only hum in it was restricted to business hours; by night it was deserted of every occupant but the lamp-posts; and on Sunday, to walk through it, was like walking through an avenue of sphinxes.¡£

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